AHS Blog

Iron Men of Bristol Bay

Date Posted: December 7, 2015       Categories: Alaska's Historic Canneries       Tags: Alaska Packers Association, Bristol Bay, fishermen, fishing, salmon

by Bob King

Old time fishermen are often described as “Iron Men in Wooden Boats.” It honors their hard work in the days before motors and hydraulics.

Last spring I went to Bellingham’s Center for Pacific Northwest Studies to look through the archives of the Alaska Packers Association (APA), the largest of Bristol Bay’s historic salmon canners. Among other things, they had several boxes of 4 by 6 inch cards: the company’s records of their Bristol Bay fishermen from 1908 to 1941. They paint a vivid picture of the fishermen who caught sockeye during the bay’s sailboat era.

Records of Gill Net fishermen from Alaska Packers Association of San Francisco.

Records of Gill Net fishermen from Alaska Packers Association of San Francisco.

Who were they? Most fishermen were immigrants: Europeans from fishing nations like Italy and Norway. There were others from the Mediterranean: Croatia, Greece, and even one from Algeria. There were other Scandinavians: Swedes and Finns; also Germans, Danes, and Russians. One fisherman came from Australia. There were US citizens and Native Alaskans too but most came from overseas. Many cards noted immigration status: when they filed their first papers, or intent to naturalize, and second papers, the formal petition to become a citizen. At least one fisherman was reported held by immigration authorities. The cards don’t list race but do mention “complexion.” Scandinavians tended to be labeled as “fair” or “light,” while fishermen from the Mediterranean were usually listed as “dark.” Some were described as “ruddy.”

They list the canneries where the fishermen worked and the ships they sailed on: the barks of the APA’s Star Fleet and the steamers that succeeded them in the 1920s. They recorded injuries: fractured ribs and injured hands. There were several cases of fish poisoning. It’s often caused by eating raw or under-cooked salmon but can also come from handling fish.

Several deaths were noted. The work was hard, the hours long, and the tides, winds, and weather were unforgiving. Overall, two or three fishermen died in Bristol Bay every year.

Alaska Packers Assoc. noted in their records whenever a fisherman died while working for them.

Alaska Packers Assoc. noted in their records whenever a fisherman died while working for them.

The company identified “trouble makers,” probably shorthand for union activists, and noted detentions and fines for insubordination. Other problems were listed: One fishermen refused to sail on the Star of France. A Dillingham fisherman tried to deliver old fish. Another fisherman was caught using small mesh gear. Fishermen were paid by the fish, not the pound, so they padded their catch by adding sections of net with mesh under 4½ inches to catch more small fish.

The meanest comment was made about some greenhorn who was the poorest fisherman at the Kvichak’s Diamond J in 1923 and blamed it on a sprained thumb. They described him as “no good man,” and there was a big X on his card. He didn’t come back for a second season.

But others filled out their cards for 20 seasons in the Bay. The cards list both the individual fisherman’s catch and the cannery average, in numbers of fish. This was before they weighed the catch but you can estimate poundage by multiplying the first number by 6: 20,000 reds are 120,000 pounds; and there are plenty of years when the average was 30,000 reds, or 180,000 pounds.

Alaska Packers Assoc. kept detailed records of salmon catches by each fisherman.

Alaska Packers Assoc. kept detailed records of salmon catches by each fisherman.

Remember, these fishermen worked in sailboats. No motors, hydraulic net rollers, or power reels. Just two guys in a wooden boat who pulled their nets in by hand and pitched each fish to the tally scow with a pew. When the wind went slack, they pulled out their oars. For them, the Bristol Bay season lasted five months, from May to September. It took a month to sail north, a month to set up the cannery, a month to fish, a month to close the cannery down and load the pack, and a month to sail back to San Francisco.

During the sailboat years, Bristol Bay fisherman averaged 120,000 to 140,000 pounds of sockeye every year, even more on the East side. These catches did not come from exceptional runs. Total harvests averaged about 15 million sockeye annually, and rarely topped 20 million. Compare that to today. In  hat’s been a banner year with a catch of 36 million, Bristol Bay driftnetters, with their hydraulic rollers, brailers, and a crew of three or four, averaged less than 100,000 pounds.

There are reasons why catch rates were higher then. Fishing wasn’t regulated. Bristol Bay was open 24/7 until 1924. They used 200 fathoms of gear. There weren’t any district lines. Enforcement was non-existent. Effort was also a lot smaller. Back in the 20s and 30s there were usually only 800 to 1,200 gillnetters in Bristol Bay and maybe a few hundred setnets. Now there are almost 1,900 drift permits and 1,000 setnets. The catch is spread out much further – and that’s actually a good thing.

Let me tell you about one of these fishermen. Gennaro Camporeale was born in Italy in 1893, came to America and lived in San Francisco, half a mile from Fisherman’s Wharf. He was an Able Bodied seaman and started fishing in Egegik in 1914, when he was 21. He filed for US citizenship in 1929. He fished Egegik for 19 seasons. And maybe more.

He stands out because after looking at cards of fishermen who routinely landed 20,000 and 30,000 fish, Camporeale landed over 40,000 fish in 1918, 240,000 pounds. And in 1922, he landed 45,500 reds, 270,000 pounds of salmon pulled onboard by his hands and pitched into the tally scow. I didn’t get to look at all these cards closely but that was the biggest number that I saw.

All combined, in 19 seasons Camporeale landed over half a million sockeye at Egegik, 3 million pounds. He had his off years too but he caught 15% more salmon than the average Egegik fisherman, 25% more than on the Kvichak, 40% more than Naknek, and twice as many as on the Nushagak.

And what do you think he was paid for that? The APA cards don’t record prices but contracts with the Alaska Fishermen’s Union show in 1914 Bristol Bay fishermen were paid 3½ cents per fish, just over half a penny a pound. By 1937, the price was up to 12 cents a fish, two cents a pound. Add it all up, for those half a million sockeye, Camporeale earned a grand total of $18,000. Adjusted for inflation, that’s almost $300,000 today, an average of $15,000 a season.

Camporeale was among the hardest-working highliners of the 1920s. For 19 years, he averaged about 170,000 pounds a year, fish pulled from Bristol Bay with his bare hands, and was paid an inflation-adjusted average 19 cents a pound. Of course, the company paid for his boat, nets, and the Blazo in his Swede stove. The cannery also fed him and gave him a bunk during closed periods. And Camporeale amassed a remarkable record. 3

The APA kept photographs of some of the fishermen: blurry head shots stapled to the card, but maybe only of a few dozen out of the thousands of fishermen who worked Bristol Bay’s sailboat days. These are the faces of the iron men of Bristol Bay. There isn’t a picture of Gennaro Camporeale. But each of these fishermen have their stories too.

Fishermen's records kept by Alaska Packers Assoc.

Fishermen’s records kept by Alaska Packers Assoc.

As do fishermen today. Fishing remains a tough business. It’s cold and wet, and out in the weather. Despite the power reels hydraulics and electronic conveniences of today, it’s still hard work. It still can be deadly. And prices? Well, that’s another story. Just don’t complain to these guys. I hope fishermen share their experiences. The Alaska Historic Canneries Initiative was created to document and preserve the iconic buildings that are centers of our fishing communities and also to preserve the stories of the individual fishermen and processing workers.

I encourage all fishermen record an oral history before their story is lost or left to whatever records are boxed in some archives. Don’t think it has to be profound. Often it’s the most common observation of day to day life on the boat or in the cannery that gives perspective to what this industry means to fishermen, fishing communities, and the broader scope of our history.



Canned at Karluk

Date Posted: November 27, 2013       Categories: Alaska's Historic Canneries       Tags: Alaska Improvement Company, Alaska Packers Association, Karluk
It is remarkable that the artist more-
or-less depicts Kodiak Alutiiq in
this label. Note the bifurcated bow of
the kayak, the gutskin kamleikas, and
the conical-shaped hats.
Kodiak Historical Society. 

(Note: This is republished from the Baranov Museum’s blog, www.blogspot.com/baranovmuseum)

By: Anjuli Grantham

I admit it. I have lusted over this Alaska Improvement Company can from the moment I read that Kodiak resident Nick Troxell had purchased it on e-bay. In fact, I went so far as to save a place for it in the fisheries exhibit that we are putting together as part of the Baranov Museum’s exhibit redesign project.

Now, I am overjoyed to report that I can replace the words on the exhibit object list, “Nick T.’s salmon can: procure,” with “Alaska Improvement Company salmon can from Nick T.” Thanks to him, the Baranov Museum has the first historic Kodiak salmon can in our collection. It joins a box end from an Alaska Packers Association cannery at Karluk and a handful of other objects related to the early history of salmon fishing and processing in the region, and helps us to document and interpret Kodiak’s incredible maritime heritage.

The story of canning salmon at Karluk ranks as one of the more important stories in the history of Kodiak, if not Alaska. For fisheries biologists, the story of Karluk’s fishery is important on a worldwide scale, as the prodigious historic salmon runs boggle the mind and have inspired generations of research. In fact, speaking of science, one can trace the

A bit crushed, but in remarkable
condition considering it could be
120 years old.
Kodiak Historical Society.

history of salmon biology to the Karluk River. It so happens that a team of fisheries biologists are in the final stages of creating a book that focuses on the history of science in the Karluk River system. A History of Sockeye Salmon Research, Karluk River System, Alaska, 1880-2010 will be published in 2014. I interviewed one of the authors, Dr. Richard Borttoff, for the most recent episode of the radio program Way Back in Kodiak, “Canned at Karluk.

Of course, it wasn’t just scientists who were interested in the Karluk red salmon runs. Thousands of fishermen and cannery workers joined the hundreds of Karluk villagers on the Karluk Spit, beginning in the 1880s. The first cannery to open on Kodiak Island opened on the Karluk Spit in 1882. The Karluk Packing Co. was financed by the Alaska Commercial Company and founded by two former AC employees, Oliver Smith and Charles Hirsch. These gentlemen salted salmon on the Karluk Spit prior to opening what was one of the earliest canneries in Alaska. Yet, word quickly got out about the massive salmon runs within the Karluk River. This is not hyperbole- it wasn’t rare to catch 40,000 sockeye in a single beach seine set at Karluk in the 1880s and 1890s.

The Alaska Improvement Company cannery is at the mouth of the
Karluk River, opposite the Karluk Spit. This photo was taken
during the first year that the cannery operated.
NARA, Kodiak Historical Society P 356-22.

Our salmon can dates from somewhere between 1889 and 1911. It was in 1889 that the Alaska Improvement Company began canning at Karluk. They built a cannery on the south side of the Karluk River, across from the Karluk Spit. Long after canning operations were transferred to Larsen Bay, the beach was referred to as “the Improvement side.” In 1898, the Alaska Improvement Company joined the Alaska Packers Association (APA). That was the end of the Alaska Improvement Company, but not of its labels. For brand affiliation, the APA continued to can under the Canoe brand. Further research is required to determine when the APA added its own insignia to the can. However, in 1911 all canning operations were moved to Larsen Bay. As a result, that was the last year that cans were made and filled on the Karluk Spit, though much of the salmon canned at Larsen Bay still was beach seined from the Karluk Spit.

Fishermen mending the beach seine at Karluk.
Kodiak Historical Society, P 325-1-a. 

To discover more about the journey of our salmon can, including information on the Chinese cannery workers who packed it, the crude tools that formed it, and the fishermen that caught the sockeye within it, please listen to “Canned at Karluk.”

MUG-UP: The Role of the Mess Hall in Cannery Life

By: Katherine Ringsmuth
We all know that salmon have fueled Alaska’s commercial fishing industry for over 100 years.  So, if salmon fed Alaska’s numerous salmon canneries, what fed Alaska’s numerous cannery workers?  Believe it or not, the answer is not salmon!  Although salmon was eaten on occasion, it was not the primary source of nutrition fueling the industry’s workers. Over the century, cannery workers’ diets have consisted of rice, powered milk, coffee, canned goods, doughnuts, salad bars, and prime rib. 

I was five years old the first time that I experienced cannery life in Alaska. Eating in the cannery messhall was one of my clearest recollections of that time.  Perhaps because each meal was punctuated by the loud shrill blow of the steam whistle, which halted the deafening chug of the cannery machines and peace, if only for 15 minutes, returned to the Naknek River.  My family and I ate in the Blue Room (which was always painted yellow for some reason) and we were served by a waitress who brought us our meals on white Chinaplates.  The blue room was reserved for the superintendent, the office workers, crew supervisors, and the occasional fish buyer or other VIPs. But, I remember wandering beyond the blue room and into the main hall where the cannery crew ate.  The large rectangular room seemed as if it could contain a football field.  It had hard wood floors, which supported the twenty or so picnic-style tables, each supporting eight individual seats.  The air clinked with the sounds of forks and spoons scrapping the faded green and yellow cafeteria trays and buzzed with the sound of languages a five year old seldom heard—Scandinavian, Italian, Croatian, Filipino, Spanish, and Japanese.  I especially loved to wander into the aroma-filled bakery where the head baker—Devona—made fresh doughnuts and cookies by the hundreds.  The oven in the bakery was eight feet long and rotated three racks—you could easily bake several hundred cookies or dozens of pies at once.

In those days, the messhall was literally at the center of cannery life.  A cannery worker’s day began and ended with the welcomed smells of the messhall.  A monotonous, usually wet, and strenuous day of cleaning guts and canning salmon commenced with a 7 am breakfast, at which workers gobbled down eggs, bacon, sausage, toast, pancakes, coffee.  At 10 am the whistle blew, announcing the first mug-up of the day.  The slime line stopped and workers in yellow rain slickers consumed coffee, doughnuts, turnovers, and other pastries.  At noon, workers wandered the boardwalk to the messhall to gulp down fresh made soups, salads, homemade breads, and a main dish such as pizza, burgers, and always a fresh dessert.  The goal was to eat in ten minutes and sleep for fifty.  At three o’clock came the afternoon mug-up and workers washed down chocolate chip, oatmeal, sugar cookies, macaroon, and even ginger snaps with gallons of fresh made coffee.  Five o’clock brought dinner, which often times served as a cannery workers calendar—pork chops on Mondays, steak on Tuesdays, roast beef on Wednesday, fish (usually not salmon) was served on Fridays. At nine o’clock the messhall served the third mug-up of the day, which consisted of deli sandwiches and left over desserts.  Finally, if the cannery was operating during the peak of the Bristol Bay salmon run, then there was a midnight meal, at which tired and weary workers ate generous portions of eggs, bacon, sausage, pancakes and French toast in the warmth and comfort of the messhall.

I always remember my father, Gary Johnson, who was superintendent at the South Naknek cannery, saying that his cook was one of his most important employees.  He understood that the cannery workers’ trip to the messhall was “the social event of the day.” In fact, he would say that he hired (and fired) his baker depending on how well he or she made maple bars.  And indeed, my dad was not the only cannery superintendent that felt this way.

Throughout his many years as superintendent at the SnugHarbor cannery, Joe Fribrock learned that the best workers were content workers, so after World War II, he hired Ralph Havestein, a chef from the Seven Gables restaurant in Seattle to run Snug’s messhall.  In fact Joe’s young wife at the time, Dorothy Fribrock, was a bit threatened by Snug’s messhall cook:
  “It wasn’t until I tasted the noon day meal, did I agree wholeheartedly with all of the praise Joe heaped upon Ralph’s cooking.  His gravy was delicious.  I silently noted I’d have to really out cook myself to even get in his league.  Every meal was better than the last.  Our first night we had individual sirloin steaks over an inch thick, cooked to perfection, O Brian potatoes, two vegetables, cabbage and carrot salad, plus three varieties of homemade bread.  Four kinds of cake, tea and coffee.  Never in all my life had I seen food in such abundance at one meal.  It was like every day was Thanksgiving or Christmas.” [1]
Interestingly, academic studies that discuss the historical significance of the canned salmon industry rarely mention the role of the messhall. They tend to focus on economics, technology, even ethnic and environmental perspectives.  But if we listen carefully to the interviews and stories told by people who worked at Alaska canneries, we can conclude that what they ate was important to them and seems to be a common denominator that in many ways, bonded people together.  According to Ray DePriest, who worked at Snug Harbor in the 1940s:  “Every Sunday [Havestein would] have these Boston cream pies, and then the cream puffs with Chocolate tops.”  Not only did Ray and his buddies receive three square meals, but during the salmon peak Ray remembered the nightly mug-ups and a midnight meals that fed the hungriest of growing boys.  “We just about ate the cookhouse out of eggs,” recalled Ray, “you really ate like a horse.”[2]

Still, when cannery life is viewed through the lens of food and the messhall, it can illuminate one hundred years of cannery segregation.   For years, canneries were segregated by upper echelon of workers and the lower echelon of workers.  No one really knows why the Blue Room was called so, but as one cannery foreman suggested, because “the Blue Bloods eat there.” Furthermore, most canneries in Alaska were segregated by race.  As Dorothy Fribrock noted about Snug Harborwhen she first arrived in the 1940s, there was a China mess, Filipino mess, and native mess, each with a separate cook. 
Indeed, how, where, and what cannery workers ate not only reflects the social milieu of cannery life, but also illuminates exploitive hiring practices, the appropriation of Alaska Natives into the American system of capitalism, gender relations, and finally, racial integration—all aspects that shaped the commercial fishing industry in Alaska.
Between 1892 and 1935 the Alaska Packers Association employed a cannery work force that came to be known as the “China Gang.” The Asian cannery workers lived in “Chinatown,” the quarters assigned to them at the cannery.  In the legers of the Alaska Packers Association, the details of cannery labor force accounting was summarized under the caption, “Chinese Contracts.”[3]

To fill short term labor needs with cheap labor, salmon cannery operators negotiated with Chinese contractors to hire thousands of Chinese cannery laborers, almost exclusively young male who had little knowledge of English or the customs of a foreign culture.  The Chinese contractors hired the crews, supervised them in the canning operation and paid them off at the end of the season.  As one historian put it, “The cannery owners divested themselves of having to supervise, bargain, or be concerned with what they perceived as a completely alien work force with a culture which could not be understood.”[4]

Besides hiring and supervising the Chinacrew, the contractors supplied their food and hired their cook.  In return, they received a daily per capita sum from the cannery owner for provisions.  As historian Chris Friday points out in his study Organizing Asian Labor: The Pacific Coast Canned-Salmon Industry, 1870-1942, “This arrangement allowed contactors an avenue to control workers and gain profits from owners.”[5]  Because nineteen century racist attitudes viewed the Chinese as merely a source of labor rather than individuals, cannery owners tended to ignore contractors who exploited and often cheated the workmen. For example, contractors served relatively inexpensive rice, tea, and salmon or “scrap” fish from the cannery, and pocketed significant proportion of the money paid for provisions.[6]  In addition, some contractors bought the supplies through their own import—export businesses, which generated even larger profits for themselves. They also added opium to the list of provisions, intended to keep unhappy crews stoned and pacified.

To supplement their meager diets, Chinese cannery workers responded by keeping gardens, they gathered plants and shellfish in their spare time, and bartered with the local Alaska Natives living near the cannery.  For example, at the Alaska Packers Cannery at Chignik Lagoon the local Alutiit managed to resurrect familiar practices of exchange by developing a kind of underground barter system with the exotic cannery workers.  Chignik resident, August Pedersen, remembered selling bear feet and bear gall bladders to the Chinese workers in exchange for leftover food from the cannery’s messhall at the end of the summer:
My old man [Marius “Pete” Pedersen] …He used to give the Chinamen the feet and the gall.  They used it for medicines, and in the fall, they would be pretty decent. [In]Them years, you packed live animals.  Pigs.  They’d give you a pig, a live pig.  Maybe old canned salmon.  They’d give you them “dents” they called it, ten, fifteen cases, though, and maybe a couple hundred pounds of rice.[7] 
Because contractors seldom provided more than a basic subsistence, an important part of Chinese workers’ activities involved gathering additional food.  As Friday notes, “Food and its preparation carry much cultural importance for all Chinese, and each dish supposedly has its own special medicinal qualities.” Thus, in the canneries, where the food varied little and was often inadequate, it is no wonder that Chinese workers went to great lengths to keep gardens, harvest local berries, fish, and clams, and trade with locals to supplement meager diets.[8]
Like the Chinese, Alaska Native workers were positioned at the bottom of the cannery’s social ladder. In the cannery pecking order, the highest paid were the Scandinavian fishermen, or the “white crew.” The Italian and Greek fishermen, or “dagos,” as they were called, were paid less for basically the same work.  For cannery work such as soldering the tins, cleaning the fish, and packing the cans, Chinese laborers (and later Japanese and Filipino) were paid the least.[9] 

At the Alaska Packer’s Ugashik cannery, employers hired a mix of twenty European and American workers in 1889, but no Natives. A year later, twenty Natives were hired to assist one hundred forty Chinese workers in the Fish House.[10]  A decade later, a few Alutiit were hired to process fish, but were still excluded from fishing and fish trapping jobs.[11]  The reason primarily had to do with food.  Canners complained that Native laborers would work only as long as needed to secure a few possessions, then abruptly quit and return to their more traditional food gathering activities.[12]  Even a government observer reasoned, “Why should he [the Native] work?  Hunger no longer worries him, his immediate wants are satisfied, and he has no others!”[13]  Still, as canneries began to experience a shortage of cheap labor due to the Chinese Exclusion Acts passed in 1882 and 1892, they began to hire Native workers, who replaced the Asian crews as the lowest participants in the cannery organizational structure. 

Cannery life was an entirely different world than life along the river at fish camp.  The industrialized plant was generally dreary, damp and noisy.  Belts whined, flywheels whirled and narrow pipes dropping from overhead brought a ceaseless stream of cold water to the work stalls.[14] At Bristol Bay canneries, a combination of Alutiiq, Dena’ina, and Yupik men and women worked in long rows as “slitters” “washers” or “slimers.”  In 1910, a group of Inupiaq from the Seward Peninsula seeking cannery jobs migrated to the Alaska Peninsula, where they carved out a life among the mixed Native/Euroamerican population living and working there.[15]  Hence, the place name “Eskimo Town” in Pilot Point.
In 1917, when Pete Koktelash, a Dena’ina from Nondalton, was 12 or13 years old, he worked downriver, at the Bristol Bay Packing company located at the mouth of the Kvichak River.  Ironically, Koktelash called the plant, that seemed to literally “gobble up” hundreds and thousands of Bristol Bay red salmon, “Hungry Peterson’s.”[16]  And even at such a young age, Koktelash was aware of the cultural differences at the cannery:
 “When we got to Bristol Bay,” recalled Koktelash, “there were people who had come from everywhere.  There were Chinese, Mexicans, Italians, Filipinos, Norwegians, Dutna, Eskimos from other places like the Kuskokwim River, and many others.  At that time, no Natives were allowed to fish.  The fishermen were the Italians and Norwegians.  The Dena’ina were given jobs in canneries with the Mexicans and Chinese.  Our job was to “slime” the salmon before they were cooked and canned.[17]
Besides the different people who worked at the cannery, Koktelash also remembers the segregation that separated people:
Cannery workers stayed in bunk houses with other people from their own area.  The Dena’ina had their own bunk houses.  So did the Dutna, the Eskimos, the Chinese, the Filipinos, and all the other groups.  We called the Chinese bunk houses “Chinatown,” and they had their own mess halls. 
With out doubt, canneries drastically impacted Native life in terms of increasing ethnic diversity, affecting movement of local settlements, offering wage-paying jobs, advancing systems of credit, disease, and ultimately, change in the reciprocal relationship with the salmon.  As ethnographer James Vanstone suggests, “Of all the agents of change…none had a greater or more lasting effect…than the commercial fishing industry.”[18]  And indeed, what Alaska Native ate in the messhall contributed greatly to their appropriation into an American capitalistic system.  Again, Pete Koktelash recalls eating in the cannery messhall:
The rest of the cannery workers ate together in mess halls separate from those of the fishermen.  Meals were good, and we had plenty of food served family style.  Sometimes we got homesick for our Dena’ina food, however.  The first year I went, I wasn’t used to Gasht’ana [Whiteman] food, and it tasted funny.  In time we got used to what they served us and to working with people from all over the world.[19]
As you can imagine, cannery work was even more restrictive for women.  Because cleaning fish was considered “women’s work,” such conditions belied the identity of Native men, the traditional fishermen.  It was also the reason why cannery employers referred to their Asian crews as members of a “feminine race.”  Moreover, although Native women held highly respected positions as the “salmon processors” at fish camp, at the mechanized canneries, the knowledge and skills wielded by Native women to preserve salmon throughout the winter went unappreciated. Indeed, Native women received the guts, but little glory in the industrialized world of the salmon cannery. 
Still, the messhall was an avenue through which many women could get a foot in the door of the male-dominated fish packing industry.  Although most cannery cooks were men, women were hired as waitress to serve in the Blue Room and to help prep by peeling carrots and potatoes.[20]At the Snug Harbor cannery, for instance, Dorothy Fribrock recalled that a woman named Linda Stout began as a waitress and later became cook after Ralph left.
In fact, the cannery messhall provided women a place to bond.  Dorothy Fribrock recalls that during the early part of the 1947 season, the waitress Inga and house keeper Florence Holt were the only other women in camp.  As a result, Dorothy often spent the time after dinner in the messhall, hemming her Swedish napkins while the women cleared and set the tables for the next day.[21] 

Claiming a “woman’s touch” in recollections, most cannery people agree that the messhall provided them a bright spot in what might be considered a cannery worker’s gloomy day.  When the first fresh fruit of the season arrived by barge everyone in the messhall enjoyed the treat.  Others remember the wild flower bouquets the waitress placed at the center of the messhall tables.  More than a few cannery romances blossomed in the messhall.  Dorothy Fribrock recalls such a story:
“Diane Strasberg replaced Inga the next year in Snug’s Kitchen.  Diane sang folk songs in her small sweet voice as she helped Ralph in the kitchen.  She lived upstairs over our quarters and painted two of the rooms, one in pastel stripes and the other with a rose flowered border.  Clem Tillion, with his derby hat who came calling much to Ralph’s annoyance.  These flirtations continued through the summer.  The third year Diane didn’t return.  Later she marred Clem and they settled in Halibut Cove.  She became a famous Alaskan artist, first with her sepia colored octopus ink drawings and later with her sculptures.  Clem went on to the Alaska Senate and became a member of the North Pacific Fisheries Commission.”[22]
Throughout the early twentieth century, Filipinos cannery workers replaced Chinese workers excluded from working in the United States.  Filipino migrants spoke English, therefore, it made it easier for them to communicate and interact with other cannery workers.  Because canneries like Snug Harbor were smaller than most Alaskacanneries, lines of separation were more subtle, so much so that people on either side of the line rarely considered the social significance of their actions.  It was “just the way things were done,” explained cannery worker Barbara Kistler. “There was about thirty Filipinos, and they had their own mess.” She also added “they had the best doughnuts.”[23]

And, in spite of separate bunkhouses, messhall, even separate foremen, one thing American and Filipino workers shared equally was the Fourth of July, for the Philippines and the United States both celebrated their nation’s independence on that day.  “At the canneries in Alaska,” then “it was THE holiday.”[24]According to numerous recollections, “The Filipinos would prepare for the festivities all through June, drying fish and getting things ready for the big event. There were games in the afternoon of the Fourth, followed by dancing in the evening, with sun dried fish for all and many other foods.

Despite all the social interaction that occurred in canneries, Filipinos were still officially segregated from other groups, and at too many Alaskan canneries, they were made to feel like second class workers.[25]For the most part, they held the undesirable jobs, slept in the worst bunkhouses, and endured derogatory remarks from the Euro-American crews.  In 1982, cannery workers from Kenai and other canneries brought a class action suit against the plant’s owners, Wards Cove Packing Co., alleging employment discrimination on the basis of race. After spending years in the Court of Appeals, the case finally concluded in December, 2001.  As much as the court disapproved of employment practices that existed at the canneries, the plaintiffs could not prove that these practices violated Title VII of the Civil Rights Act of 1964 that prohibits employment discrimination based on race, color, religion, sex or national origin.  Thus, the judge dismissed the complaint.[26]
Still, by the 1970s most canneries maintained integrated messhalls.  At Snug Harborthe Blue Room was transformed into a mug-up room for all employees.  At the cannery in South Naknek, the Filipino messhall was closed long before the law suit made most Alaskans aware of the situation.  Dorothy speculates that the cannery “apartheid system” gradually changed in Cook Inlet because, “there really wasn’t a need to be separate.”[27]Dorothy reasoned that with the abolishment of traps, the increased contact between management and fishermen, and daily interaction among workers “shooting the breeze,” gradually wore the old system down.[28] 

By the 1970s, a generation of college students began to work at canneries throughout Alaska.  Thanks to bi-pass mail, they drank fresh milk, enjoyed fresh fruit, and ate fresh veggies from the messhall salad bar on a daily bases.  And most significantly, these self-proclaimed vegetarians also sought out more integrated relationships with their coworkers than the more segregated meat and potatoes generations of the past. 
In 1981 Californiacollege student Kristen Kelly wrote about her experience in an article titled: “Cannery Workers, We Come and We Go”:
 “On the occasional night off…the egg house crew spends time in the Japanese’s bunkhouse exchanging friendly ethnic songs and sprits.  There are private parties whenever time allows, but the three recognized during the season are the Italian fishermen’s barbecue around the Fourth of July, and the Japanese and Filipino parties near the end of the season.  All three groups prepare ethnic foods and the celebrations provide a means of letting off steam as well as enhancing a feeling of camaraderie among us all.”[29]
The last time I visited South Naknek, I walked around old dilapidated buildings that comprise of China Townand I briefly entered the old Filipino messhall, which was used as storage for the main cookhouse.  Since that day, I have thought about the people who slept in the cold and cramped spaces, who shared meals together, and contributed to making of the Canned Salmon industry in Alaska.  It’s strange, but you feel as though something—or someone is watching.  Indeed, Food for Thought.

[1] Dorothy Fribrock, Sockeye Sunday and Other Fish Tales(Kasilof: Fribrock Kistler Publishing, 1999), 159.
[2]Katherine Johnson Rigsmuth, Snug Harbor Cannery: A Beacon on the Forgotten Shore, 1919-1980 (Anchorage: National Park Service, 2004), 116.
[3] Robert A. Nash, “The China Gangs’ in the AlaskaPackers Association Canneries, 1882-1935” Economic History, 257.
[4] Jack Masson, “Chinese Tongs in Alaska,” Alaskana, vol.  7 no. 3, 1979, 44.
[5] Chris Friday, Organizing Asian American Labor: The Pacific Coast Canned-Salmon Industry, 1870-1942(Philadelphia: Temple University Press, 1994), 53
[6] Jack Masson and Donald Guimary, “Asian Labor Contractors in the Alaskan Canned Salmon Industry: 1880-1937,” Labor History, 379.
[7] August Pedersen, interview by Lisa Scarbrough, Alaska Department of Fish and Game, in Patricia Partnow’s Making History: Alutiiq/Sugpiaq Life on the Alaska Peninsula (Fairbanks: University of Alaska Press, 2001), 210.
[8] Friday, 54.
[9] Partnow, 136-137.
[10] Jefferson Moser, “The Salmon and Salmon Fisheries of Alaska; Report of the Alaskan
Salmon Investigations of the United States Fish Commission Steamer Albatross in the 1900 and 1901,” Bulletin of the USFish Commission 21. Washington D.C.: Government Printing Office, 1902, 216.
 [11] Michele Morseth,Puyulek Pu’irtuq! The People of the Volcano: AniakchakNational Monument and Preserve Ethnographic Overview and Assessment (Anchorage, AK: Department of Interior, 2003), 96.
[12] Howard Kutchin, Report on the Inspection of the Salmon Fisheries Document #618 (Washington: GPO Department of Commerce and Labor, 1906), 48.
[13] Moser, 186.
[14] Huge W. McKirvill, The Salmon People (Vancouver: Whitecap Books, 1967), 57-58.
[15]Morseth, 141.
[16] Nuvendaltin Quht’ana: The People of Nondalton “Pete Koktelash Dena’ina Perspective: Memories of a Bristol Bay Fisherman” (Washington D.C.: Smithsonian Institution Press, 1992), 260-261.
[17] Ibid.
[18]Vanstone, 63.
[20]Fribrock, 161
[21]Fribrock, 192.
[22] Fribrock, 194.
[23] Barbara Kistler, interviewed by Katherine Johnson Ringsmuth, June 11, 2003.
[24] Ibid 283
[25] Thelma Buchholdt, Filipinos in Alaska: 1788-1958 (Anchorage: Color Art Printing Co.), xi.
[26] Wards Cove Packing Co., Inc. v. Atonio, 490 U.S. 642, 109 S.Ct. 2115, 104 L.Ed.2d 733 (1989); Atonio v. Wards Cove Packing Co., Inc., 275 F.3d 797 (9th Cir. 2001); Atonio v. Wards Cove Packing Co., Inc., 10 F.3d 1485 (9th Cir. 1993); Antonio v. Wards Cove Packing Co., Inc., 810 F.2d 1477 (9th Cir. 1987); Antonio v. Wards Cove Packing Co., Inc., 703 F.2d 329 (9th Cir. 1982).
[27]Fribrock, 285.
[28] Ibid.
[29] Kristen Kelly, “Cannery Workers, We Come and We Go” Alaska, 1981.

Old Uyak, Kodiak Island

By: Wallace Fields

(Note: This article is reprinted from the Kodiak Maritime Museum‘s Spring 2013 newsletter.)

When Alaska was purchased by the United States in 1867, the salmon canning industry was just beginning. Salmon canneries were operating on the Sacramento and Columbia Rivers, and it wasn’t long before canneries were being built further north in Puget Sound, Canada, and along the coast of Alaska. Kodiak Island’s first cannery was built in 1882 on the Karluk Spit. By the end of the 1880’s four more canneries had been built along the gravel spit and bank where the Karluk River empties into the Shelikof Straits, and new canneries were operating in other areas of Kodiak and Afognak Islands. By the end of the 1890’s the Alaska Packers Association (APA) had consolidated operations of many of the canneries on Kodiak and controlled or owned all remaining facilities at Karluk, Alitak, Afognak, Uganik and Larsen Bay. Only two companies were operating independent of APA on Kodiak at the turn of the century. Both of these companies were located at Uyak Anchorage, the nearest anchorage to Karluk from the severe westerly winds that regularly blow across Shelikof Straits.

Both the Pacific Steam Whaling Company and the Hume Bro’s and Hume Company built canneries during 1897 at this anchorage and shared water from a small lake and stream that flowed between them. They struggled to compete with APA’s large conglomeration, and over the next decade consolidated into a new company, Northwestern Fisheries Company (NWFC). In June of 1905, a fire burned most of the Pacific Steam Whaling Company’s plant leaving only the Hume Bro’s and Hume plant further to the north, which continued to operate until its closure in 1931.

The NWFC warehouses and other buildings stood until the 1950’s when they were torn down and used for structures in the nearby village of Larsen Bay. Today, there are only two buildings still standing from the original cannery in addition to some of the pilings that are left where the dock once stood. Old canning retorts, engine blocks, winches for boat ways, and a variety of other machinery and infrastructure from the once vibrant canning facility litter the beach and landscape of what is now called Old Uyak.

Old Uyak in 1915 (above) and 1956 (below). Image courtesy
Tim Smith at Tanignak.com.

For the past thirty years Old Uyak has been my home during the summer months where our family gillnets for salmon. I have spent many quiet mornings looking out over the old dock and collapsed smokestack where the boiler once stood imagining the daily activity that would have been part of the Northwest Fisheries Company.

From my window I can picture the old sailing ships, like the AJ Fuller and Harvester, swinging anchor in front of the dock, or the mail boat Dora casting off from this dock the morning of the Katmai eruption in June 1912, and watching the sky grown dark a few hours later as they sailed for Kodiak, or the Bertha with a load of lime that ignited in front of the cannery in July 1915 and burned to the waterline (the boiler and ribs from the ship are still visible on the beach).

I think of the loads of salmon brought here from the Karluk beach seines and from fish traps around the island, and the Chinese laborers, the Scandinavian and Native fishermen, the plant managers and skilled craftsmen, and can hear the sounds and smell the smells that are so familiar to me from the cannery in Larsen Bay, only six miles away, which has operated from 1911 to this day.

Uyak Anchorage is still a busy place throughout the year, with the commercial fishing fleets coming and going to delver fish to tenders or to anchor for shelter or rest. Many of these folks may only see some old pilings and setnet cabins now when they gaze on the site of the Northwest Fisheries Company canneries, but others may see what I so, an important connection to our past and a standing record of the salmon industry which has been such an important component of Kodiak’s maritime history.

Larsen Bay, July 2012

Date Posted: January 26, 2013       Categories: Alaska's Historic Canneries       Tags: Alaska Packers Association, Arctic Packing Co, Icicle Seafoods, Larsen Bay, photo

By: Anjuli Grantham

This summer, I travelled to Uyak Bay on the west side of Kodiak Island to visit some friends at their fish camp. This afforded me my first trip to the village of Larsen Bay, which is home to what is one of the oldest standing canneries on Kodiak Island. Currently owned by Icicle Seafoods, the Larsen Bay cannery was built by the Alaska Packers Association after the company moved all its packing activities from the Karluk Spit, in 1911. To me, a historian who has spent much time reading and writing about the history of the fisheries, this cannery is a beauty.  In a later post, I’ll provide more information about the incredible history of the place. But first, I’m hoping to wow you with some photos.